A Critical Analysis of an Ethical Proposition Based

Ethical situations on the subject of cleanuping and the sacrifice of human lives are always subject to critical analysis and intensive argumentation. The questionable sacrifice of the few for the good of the galore(postnominal) is usually founded upon doubting Thomas Natural Law and Doctrine of Double Effect, both of which were logically formulated by the philosopher merely both also lend themselves to criticisms.Aquinas defines the Natural Law based on the unfailing Law. He formulated the Eternal Law in his Summa Theologiae and defines it as the motif in Gods intellect by which He governs the world (Magee, 1999). The Natural Law according to Aquinas is humans divideicipation in the Eternal Law through reason and will (Magee, 1999).The Doctrine of Double Effect, on the otherwise hand, is defined as a set of ethical criteria for evaluating whether one should do an propel that would, in the process of producing a positive issue, also produce a negative effect (McIntyre, 2009) . Our ethical advise It is always wrong to kill innocent hatful, even if you could save many other lives by doing so is a rather weak proposition after it is analyzed with reference to Aquinas two aforementioned doctrines.Critical AnalysisWith Reference to the Natural Law. There are various different levels of precepts that the Natural Law entails. The first of which is Good is to be done and pursue and evil avoided (Magee, 1999).However, Aquinas has specified that a good thing is something that we know immediately, by inclinationthat would count as good and thus to be engage (Murphy, 2008). Aquinas specifies these things as life, knowledge, procreation, society, and reasonable conduct.First Precept. Applying the above precept to the given ethical situation, It is always wrong to kill innocent people, even if you could save many other lives by doing so, one can see that the whole proposition logically satisfies the first part of the precept Good is to be done and pursued. Both t he act of not cleanup innocent people and saving many other lives are believed to be inherently good, that is, good in itself. However, the proposition might not in a way satisfy the second part of the precept that evil should be avoided.This is because the proposition implies a prohibition of killing innocent people, which, if done, would result in a possible non-fulfillment of the second part of the proposition You could save many other lives by doing so. If many other lives are not saved, then this heart one has allowed the evil of death to take lives away, thus evil is not avoided, which is the second part of the precept. In short, our proposition fails the first precept of the Natural Law.Second Precept. another(prenominal) precept of the Natural Law is that it commands that we preserve ourselves in being and one thing that can be deduced from this is that one is required to take care of his life and disseminate that life to the next generation (Magee, 1999).This may obvious ly refer to the goodness of procreation but it may not be necessarily the case because much(prenominal) a statement may translate to the preservation of the self for the benefit of the next generation. This precept on preservation may agree with the first part of the given ethical proposition it is always wrong to kill innocent people, for the killing of people, whether innocent or not, opposes the idea of self-preservation. However, the second part of the proposition, you could save many other lives by doing so, or by killing innocent people, does not agree with the precept on preservation.The reason is that if you decide to preserve the lives of the innocent, then your go through may result in the non-preservation of the lives of many others. This now serves as another proof of the failing of the given proposition vis--vis the precept of the Natural Law on preservation.With Reference to the Doctrine of Double Effect. The proposition, It is always wrong to kill innocent people, even if you could save many other lives by doing so, lends itself to more criticisms on the weakness of its argument when criticized with reference to the Doctrine of Double Effect.The doctrine consists of four destines that must be met before one can declare an act morally permissible (McIntyre, 2009). And for this the proposition should be constructed into a conditional sentence If one kills innocent people, it is wrong and hence presumed to be not morally permissible. Therefore the moral permissibility of the killing of innocent people will be evaluated vis--vis the four conditions of the Doctrine of Double Effect. Furthermore, the claim of the proposition that killing innocent people is morally wrong chthonian all circumstances will be logically investigated.First Condition. The first condition is the nature-of-the-act condition, which states that the action must be either morally good or soggy (McIntyre, 2009). This may somehow oppose what we are intending to prove. It is i ndeed true that the killing of innocent people is not morally good nor is it morally indifferent.Second Condition. The second condition is the means-end condition, which states that the bragging(a) effect must not be the means by which one achieves the good effect (McIntyre, 2009).This is also a proof in opt of the proposition. If the goal is to avoid the death of many other lives, then it follows, according to the second condition, that death should not be meted out on innocent people just for the sake of the many others. Based on the second condition, death must not be utilized to avoid death. With the second condition, he proposition remains solid.Third Condition. The third condition is the right-intention condition, which states that the intention must be the achieving of simply the good effect, with the bad effect being only an unintended side effect (McIntyre, 2009). It is now here that the proposition weakens.Based on the context of the proposition, the killing of innocent people, without any regard to the inherent morality or immorality of the act, has the intention of achieving only the good effect of saving many other peoples lives, thus making the killing of the innocent a morally permissible act. The bad effect, which is the death of the innocent, is anyway simply a side effect.Fourth Condition. The last condition is the proportionality condition, which states that the good effect must be at least uniform in importance to the bad effect (McIntyre, 2009).Although there will always be a question about the exactness of such an equivalence of importance, the absolute majority may agree that, in the proposition, the saving of the lives of many far outweighs the killing of the lives of but a few innocent people. This therefore dismisses the killing of the innocent as a morally permissible act and such an argument counters the proposition.